This ‘Gomintogo’ or ‘Hare mask’ or ‘Deer Mask’ of the Dogon, from the Bandiagara Escarpment in eastern Malimask’, represents one of the approximately 80 mask types of the Dogon.

Made of 100% wood.

Model is W 53 – H 21 and weight 3.5 kg.

This tri-pigmented wooden mask is typical of the Vuvi: of classical form, finely carved with remains of black pigment on the hairline, brow, and chin, remaining red and white pigment throughout.Masks of this particular type have often been attributed to the Vuvi or Pove people in Gabon; Each mask represents a supernatural being, an expression of the imaginary in which the ancestors are confused.This mask is pleasing and well proportioned in its simplicity.

Made of 100% wood.

Model is W 21 – H 39 and weight 0.85 kg.

This striated masks, or Kifwebe, originates from the Luba, southern part of the Democratic Republic of the Congo. These types of masks were used to mark important periods of social transition and transformation, appearing at the death of a chief or any other eminent person, or when a person assumes an important political title.

Made of 100% wood

Model is W 20 – H 40 and weight 0.9 kg.

This authentic mask, depicting an abstracted human face showing traces of exposure to the Elem bird mask is made of wood, with a crusted old wooden patina, originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. 

Made of 100% wood, fiber Patin.

Model is W 29 – H 20 and weight 2 kg.

The male fetish figure originates from the Songye, in the southern part of the Democratic Republic of the Congo. They were believed to ward off evil, to preserve the tribe or the family from hostile powers, sorcerers or evil spirits, and to aid fertility. Large ones were owned by and served the community; small ones were for individual families. Adorned with additional objects, Bajimba, with magical properties (horns, skins, teeth, hair, feathers, beads, tacks, cloth, etc.), they gained their power not from the carver but from the Nganga, or spiritual leader. Their carving was considered secondary to their power. Often too powerful to touch, they were moved with long sticks. Although protective, these are confrontational objects, with a warrior's attitude.

Made of 100% wood.

Model is W 55 - H 15 and weight 1.2 kg.

This Lega (also known as Warega) mask originates from the Bwami tribe in Congo. A well-carved example of Lega wooden face mask. This face is enhanced by the eyebrows exceptionally carved in relief. The long and fine nose, as well as the open eyes and mouth, are carved according to the Lega style.

Made of 100% light hand-carved cane wood, fiber, and pigments.

Model is W 31 - H 20 and weight 0.8 kg.

This small, late 19th–early 20th century, Maginga statue made of wood originates from the Lega peoples of the Democratic Republic of the Congo. The figure portrays angular legs tapering to the torso with protruding navel framed by truncated arms, the sloping shoulders supporting the head with scooped, heart-shaped facial plane, notched mouth and coffee-bean eyes; covered in kaolin.

Made of 100% wood, kaolin, vegetable fibers.

Model is W 51 - H 16 and weight 1.9 kg.

This rare Bembe-Teke kneeling figure. originates from western Congo, to the north of the mouth of the Congo river. This figure has characteristic sculptural components of both the two neighboring ethnic groups Babembe and Bateke. Teke is also known for their creative arts. Teke sculptures have a religious function but are above all used for their magical qualities. The Teke have two sorts of statues: the Nkida which do not have a magical charge, and the Butti which do. The style of the statues is ‘cubist’ with angular forms and a helm shaped coiffure. Teke statues are rarely feminine.

Made of 100% wood.

Model is W 33 - H 9 and weight 08 kg.

This interesting abstract of a rider Nommo and horse figure is common throughout the art of the Senufo and Bamana who neighbor the Dogon. The sculpture depict the prestige and power surrounding an animal that has been associated with these qualities since it was introduced into West Africa more than a thousand years ago. In Dogon society, horses were generally considered a luxury reserved for rich or powerful people. Horses occur in Dogon beliefs about the creation of the world and the horse and rider figures are seen as a symbol of a mythological personage.

Made of 100% wood.

Model is W 30 – H 72 and weight 2.3 kg.

This type of circular pendant representing a sun refers to an ancient and complex passage of the Dogon cosmogony, at a time when light was given to men through 10 suns. It is is relatively rare in western collections. The sun symbol identification that is sometimes made seems to be foreign rather than a Dogon interpretation. 

Made of 100% Brass / Bronze

Model is W 7 – H 2 and weight 0.12 kg.

This striated masks, or Kifwebe, originates from the Songye, southern part of the Democratic Republic of the Congo. These types of masks were used to mark important periods of social transition and transformation, appearing at the death of a chief or any other eminent person, or when a person assumes an important political title.

Made of 100% wood

Model is W 25 - H 10 and weight  1.2 kg.

This "Elu" mask originates from the Ogoni tribe in Nigeria. Scarification marks with geometrically incised designs appear on the forehead. The eyes are hollow almond shaped openings. The head decoration has a raised portion representing ancestors or title holders.

Made of 100% light hand-carved cane wood, fiber, and pigments.

Model is W 32 - H 21 and weight 1 kg.

This small anthropomorphic Iginga statue made of light wood originates from the Lega peoples of the Democratic Republic of Congo. the figure portrays angular legs tapering to the torso with protruding navel framed by truncated arms, the sloping shoulders supporting the head with scooped, heart-shaped facial plane, notched mouth and coffee-bean eyes; covered in kaolin.

Made of 100% wood, kaolin, vegetable fibers.

Model is W 24 – H 46 and weight 2 kg.

This ancestral Mangbetu statue is an exceptional piece from the Mangbetu also spelled Monbuttu, peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). The Anthropomorphic figure dates from 1950 - 1960.

Made of 100% light wood, fiber Patin.

Model is W 72 - H 231 and weight 5.5 kg.

Made of 100% Wood

Model is W 24 - H 39 - D 24 and weight 3 kg

This figurative jar originates from the Mangbetu tribe of the Democratic Republic of Congo. This particular jar might have been used to give water or milk to an infant, and a sign of maternity. The jars were used during ceremonial rituals, and for entertainment purpose during the festivities. The women held it while dancing and in supplication, and to invite the viewers for a drink, therefore it was probably used for beverages other than water. However, in 1963, their role or use switched and they put aside for a reason we do not know. However, the Mangbetu were suspected to be practicing cannibalism so we believe the content of the jar might have been used to carry other types of beverages.

This tri-pigmented wooden mask is typical of the Vuvi: of classical form, finely carved with remains of black pigment on the hairline, brow, and chin, remaining red and white pigment throughout.Masks of this particular type have often been attributed to the Vuvi or Pove people in Gabon; Each mask represents a supernatural being, an expression of the imaginary in which the ancestors are confused.This mask is pleasing and well proportioned in its simplicity.

Made of 100% wood.

Model is W 25 – H 45 and weight 0.9 kg.

This beautiful and finely felt dance mask is called “muyombo” with almost completely preserved curtains and remains of bright pigment, is considered one of the oldest of the Pende people of DR Congo (Belgian Congo). Mask such as these were  worn on top of the head like a baseball cap so it may be viewed in profile

Made of 100% wood, red pigments.

Model is W 53- H 22 and weight 0.9 kg.

The present Janus figure Lega mask originates from the Bwami tribe in Congo. A well-carved example of Lega wooden face mask, carved from light-coloured wood and with the typical, heart-shaped Lega faces cup inwards, and feature coffee bean eyes and long, flat noses. Both faces were originally coloured white with kaolin (common for the Lega style).

Made of 100% wood.

Model is W 36 - H 24 and weight 0.7 kg.

Ancestor' Mangbetu figure box, originating from the Mangbetu peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). They are believed to be ancestral portraits of Mangbetu royalties, and were used to decorate thrones, and likely placed in a shrine to honor them.

Made of 100% light wood, fiber Patin.

Model is W 40 - H 19 and weight 3 kg.

This ‘Gomintogo Mask’ originates from the Dogon people of Eastern Mali, and represent one of the 80 masks types of the tribe. The first mask was said to be originally carved by a farmer who killed the deer because it had devastated his fields. The farmer built an altar to shelter the spirit of the deer and prevent it to wanders and take revenge on the living people.

Made of 100% wood.

Model is W 10 – H 18 and weight 1.2 kg

This example of  Baule art is over 25 years old. Baule art is sophisticated and stylistically diverse. The Mblo masks such as this one were used in entertainment dances, one of the oldest of Baule art forms. These refined human face masks are usually portraits of particular known individuals.

Made of 100% wood, pigments

Model is W 22 – H 18 and weight 2 kg.

This is a fabulous Old Makonde "Lipiko" Helmet Mask from Southern Tanzania and Northeast Mozambique. The Lipico helmet masks are worn on the top of the head and cover only part of the face. The helmet is worn tipped upward on the head so the dancer can see. The masks sometimes represent ancestral spirits, sometimes animals. The lipiko masks, which in the language of the Makonde people means “helmet mask.

Made of 100% wood.

Model is W 30 – H 32 and weight 1 kg.

This Old Makonde "Lipiko" Helmet Mask originates from Southern Tanzania and Northeast Mozambique. The Lipico helmet masks are worn on the top of the head and cover only part of the face. The helmet is worn tipped upward on the head so the dancer can see. The masks sometimes represent ancestral spirits, sometimes animals. The lipiko masks, which in the language of the Makonde people means “helmet mask.

Made of 100% wood, pigment.

Model is W 24 – H 26 and weight  0.6 kg.

This old-carved mask of light-coloured wood, originates from the Dogon people of Mali. Satimbe masks are surmounted by a female figure which represents the elder sister of the mask. It's a ceremony mask used during the annual harvest festival (called Bulu), celebrated in all the villages before the rainy season.

Made of 100% wood.

Model is W 28 – H 19 and weight 3 kg.

This rare and beautiful 19th–early-20th century Yombe Phemba (Maternity) Figure, originates from the Kongo peoples, Yombe group - Democratic Republic of the Congo, and is called Nkisi (means holy). The figures were used to ward off danger to mothers during delivery and to protect the health of the child.

Made of 100% Wood, kaolin.

Model is W 16 - H 75 and weight 5.2 kg.

This beautiful Punu mask from Gabon is called ‘Okuyi’ or ‘Mukudji. It was worn during acrobatic dances by men on stilts.

Made of 100% wood, kaolin, pigments.

Model is W 33 - H 25 and weight 1.6 kg.