Ancestor' Mangbetu figure box, originating from the Mangbetu peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). They are believed to be ancestral portraits of Mangbetu royalties, and were used to decorate thrones, and likely placed in a shrine to honor them.

Made of 100% light wood, fiber Patin.

Model is W 40 - H 19 and weight 3 kg.

This beautiful standing sculpture of a woman holding a child and staff is hermaphrodite and originates from the Dogon. The maternity figure evokes stature, with its long neck, great dignity, hierarchy.  The style, known as Bombou-Toro is believed to represent the ideals of beauty, fertility, commonly used as shrine figures.  They were often objects of petitions or prayers for fertility and successful births. 

Made of 100% wood.

Model is W 68 - H 16 and weight 3.2 kg.

This ceramic depiction of an ancestral elder was made by the Nok people of Nigeria, at the very start of the first millennium AD. This piece is a classic of the Nok culture. Little is known of the original function of the pieces, but theories include ancestor portrayal, grave markers, and charms to prevent crop failure, infertility, and illness. Also, based on the dome-shaped bases found on several figures, they could have been used as finials for the roofs of ancient structures.

Made of 100% terracotta.

Model is W 48 – H 15 and weight 1.2 kg.

These two 'Nommo sculpture' are a lovely example of an old Dogon primordial couple which was found in a village in the Mopti region of Mali.

Made of 100% wood.

Model is W 41 - H 20 and weight 4.7 kg.

This unique clay maternity figure was sculpted by the creative and skillful artisan of the Djenne tribe in the West African Republic of Mali. The art of the inner delta of the Niger, the region formed by the triangle of the cities of Mopti, Ke Macina, and Djenne, bears witness to an astonishing richness of invention and a lively concern with detail.

Made of 100% Terracotta

Model is W 38 – H 7 and weight 0.8 kg.

This beautiful Bombou-Toro statue of a woman standing holding a child is hermaphrodite and originates from the Dogon tribe of Mali. It evokes stature and represents a maternity figure, ‘mother and child’ or original founding primordial beings who gave the Dogon birth, also referred to as Nummo. They were often objects of petitions or prayers for fertility and successful births.

Made of 100% wood.

Model is W 17 - H 71 and weight 4.1 kg.

This ancestral Mangbetu statue is an exceptional piece from the Mangbetu also spelled Monbuttu, peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). The Anthropomorphic figure dates from 1950 - 1960.

Made of 100% light wood, fiber Patin.

Model is W 72 - H 231 and weight 5.5 kg.

This old Dogon 'Nommo sculpture' is female. Carved from hardwood in the strict, clear, angular and angular abstracted 'bombou-toro-style' and originally probably black-brown.This kind of wooden statue was commonly used as shrine figures, in order to ensure births and prosperity to the village.

Made of 100% wood.

Model is W 37 - H 9 and weight 0.8 kg.

This superb statue called "Eyema Byeri, guardian byer, with its voluminous head and stocky appearance, is characteristic of the Southern Fang style, in particular the Meke-Betsi of the North and the North - West Gabon. The character, in a sitting position, holds with both hands the ceremonial flute for initiated So, young boys rite of passage among the Beti-Fang.

Made of 100% wood Model is W 62 – H 24 and weight 4 kg.

This small zoomorphic figure made of old bronze, black iron reveals some of the most accomplished sculptures made by a Nigerian tribe called Mumuye. Mumuye figure demonstrates an astonishing range of variations, testifying to their makers’ unbridled creativity and limitless inventiveness. These small sculptures reinforce the status and prestige of their owner, as they hold them in their hands, they have a dialogue with them and thus ensures them personal protection.

Made of 100% old bronze.

Model is W 58 - H 17 and weight 2.2 kg.

This authentic, well preserved Bronze of the Benin Kingdom is usually seen as a court official whose job it was to herald the arrival of the Oba's royal entourage with the blow of his horn during public processions. The hornblower wears luxurious clothing and is therefore more likely dressed for a specific festival or celebration than for a war.

Made of 100% Bronze

Age Mid 15th Century

Model is W 60 – H 13 and weight 7.5 kg.

This small Kunin sculpture, from the Middle Benue River Valley, Nigeria, is distinguished by its overall elegant proportions and stylistically compared to their Mumuye and Jukun neighbors. The Chamba venerate anthropomorphic statues of male and female gender. The figure is not very common and their role is little known but it has been reported that there figures are used in a cult activity known as Jup that is in the main dominated by men or in the case of women, Jem.

Made of 100% carved wood, patina.

Model is W 8 - H 67 and weight 1.7 kg.

This  Ancestral Male Figure originates from the Dogon. A man sitting on a stool, with a very erect and dignified posture, holds in his hands some kind of tool. He wears a pectoral necklace. He seems to a village leader.

Made of 100% wood, pigments.

Model is W 73 - H 18 and weight 7.3 kg.

This small, late 19th–early 20th century, Maginga statue made of wood originates from the Lega peoples of the Democratic Republic of the Congo. The figure portrays angular legs tapering to the torso with protruding navel framed by truncated arms, the sloping shoulders supporting the head with scooped, heart-shaped facial plane, notched mouth and coffee-bean eyes; covered in kaolin.

Made of 100% wood, kaolin, vegetable fibers.

Model is W 51 - H 16 and weight 1.9 kg.

This Bembe statuette originates from the Central African Democratic Republic of the Congo Bembe People. Bembe ancestor statues are rare and they can only be found in the south western part of their territory. It is a male Fetish or Power Figure ‘Bilongo’. They mostly represent Heads of village, warriors and women. 

Made of 100% wood.

Model is W 60 - H 19 and weight 4 kg.

This hand-carved zoomorphic figure comes from the Senufo tribe of Ivory Coast/Mali. It has preserved its authenticity, surface and aged patina. The wood carving is exquisite and have all of the hallmarks of the Senufo people. 

Made of 100% wood

Model is W 32 – H 17 and weight 2 kg.

This Kunin statuette originates from Middle Benue River Valley, Nigeria, and is distinguished by its overall elegant proportions. It is stylistically compared to their Mumuye and Jukun neighbors. This figure is not very common and their role is little known but it has been reported that figures such as this are used in a cult activity known as Jup that is in the main dominated by men or in the case of women, Jem.

Made of 100% carved wood, patina.

Model is W 13 - H 69 and weight 4 kg.

This rare articulated Anthropomorphic Iginga doll made of wood originates from the Lega/Bwami peoples of the Democratic Republic of the Congo. Figures such as this were used as a didactic device during the ritual of the Bwami Society to educate young initiates. Their metaphoric form help instructors to pass the message as do the proverbs, legends, myths and slogans.

Made of 100% wood, vegetable fibers.

Model is W 60 - H 24 and weight 5.5 kg.

This Early-mid 20th century mother-and-child figures are placed in shrines and used by diviners in northeastern Igboland, Nigeria. The Igbo figures of mother and child are very rare.

Made of 100% wood, kaolin.

Model is W 55 - H 19 and weight 3.5 kg.

This rare Wurkun (or Bikwin) small figure, in a post or staff-like form, is known as iagalagana and incarnates tutelary spirits. The stylized figure is stuck on iron rods, with a beautiful crusty red ocher patina. These statues were frequently washed with liquid clay, "fed" with millet beer offerings, rubbed with oil, explaining the thickness of the clay.

Made of 100% Iron, Paint.

Model is W 41 - H 14 and weight 3.5 kg.

This authentic, free-standing brass head cast in the lost wax technique of the Benin Kingdom, in what is now Nigeria, exhibits a virtuosity and sophistication of style that has astonished the Western world since they were visited in the 15th century. The face's shape and unique expression, a tranquil and dignified presence with the transcendent gaze clearly indicate qualities of genuine nobility: endurance, far-sightedness, determination, and wisdom.

Made of 100% Copper

Age late 14th-early 15th century

Model is W 40 – H 26 and weight 5 kg.

This Small-scale female figure known as Jonyeleni or nyeleni originates from the artistic tradition of the Bamana people of Baniko region in Mali. The figures are an idealization of youthful feminine beauty. 

Made of 100% wood, dark brown patina.

Model is W 6 - H 61 and weight 1.5 kg.

This Dege ancestral male figure originates from the Dogon people of Mali. A man in a sitting position, with a very erect and dignified posture. He seems to a village leader. This type of art object with such a quality of achievement is rare, and perhaps the most interesting types of Dogon art, varied in form and rich imagery, they are also among the least well documented. 

Made of 100% wood

Model is W 12 H 55 and weight 2.1 kg.

This wooden reliquary figure from the Fang tribe are abstract anthropomorphic carvings. They were meant to protect. Symbolic representations of ancestors, these comparatively rare heads hold a special place in the corpus of Fang statuary.

Made of 100% wood.

Model is W 70 - H 21 and weight 3 kg.

This unique clay small sculptures of a couple was sculpted by creative and skillful artisan of the Djenne tribe in the West African Republic of Mali. The art of the inner delta of the Niger, the region formed by the triangle of the cities of Mopti, Ke Macina, and Djenne, bears witness to an astonishing richness of invention and a lively concern with detail.

Made of 100% Terracotta

Model is W 38 – H 7 and weight 0.8 kg.