This small, late 19th–early 20th century, Maginga statue made of wood originates from the Lega peoples of the Democratic Republic of the Congo. The figure portrays angular legs tapering to the torso with protruding navel framed by truncated arms, the sloping shoulders supporting the head with scooped, heart-shaped facial plane, notched mouth and coffee-bean eyes; covered in kaolin.

Made of 100% wood, kaolin, vegetable fibers.

Model is W 51 - H 16 and weight 1.9 kg.

This beautiful comb originates from the Songye peoples - the Democratic Republic of the Congo. Antique combs were used for styling the hair and were sometimes worn as decorative items when inserted and worn in both men’s and women’s hair. Elaborate and distinctive coiffures reveal social status, and hair combs were considered a luxury and many become treasured items that are passed down through the generations.

Made of 100% Wood.

Model is W 28 - H 9 and weight 0.2 kg

This small anthropomorphic Iginga statue made of light wood originates from the Lega peoples of the Democratic Republic of Congo. the figure portrays angular legs tapering to the torso with protruding navel framed by truncated arms, the sloping shoulders supporting the head with scooped, heart-shaped facial plane, notched mouth and coffee-bean eyes; covered in kaolin.

Made of 100% wood, kaolin, vegetable fibers.

Model is W 24 – H 46 and weight 2 kg.

An African Tabwa ancestor figure from the Democratic Republic of Congo, with a cylindrical body rising from a circular base, and carved opening of the abdomen. Fine brown patina.

Made of 100% wood.

Model is W 37 - H 8 and weight 0.5 kg.

This unusual and particularly imaginative helmet like mask is from the Nsukka area, the northern part of the northcentral Igbo region in Nigeria. This region has one of the most complex and diverse mask making traditions in Nigeria.

Made of 100% wood

Model is W 33 – H 25 and weight 1.2 kg.

This interesting abstract of a rider Nommo and horse figure is common throughout the art of the Senufo and Bamana who neighbor the Dogon. The sculpture depict the prestige and power surrounding an animal that has been associated with these qualities since it was introduced into West Africa more than a thousand years ago. In Dogon society, horses were generally considered a luxury reserved for rich or powerful people. Horses occur in Dogon beliefs about the creation of the world and the horse and rider figures are seen as a symbol of a mythological personage.

Made of 100% wood.

Model is W 30 – H 72 and weight 2.3 kg.

This striated masks, or Kifwebe, originates from the Luba, southern part of the Democratic Republic of the Congo. These types of masks were used to mark important periods of social transition and transformation, appearing at the death of a chief or any other eminent person, or when a person assumes an important political title.

Made of 100% wood

Model is W 20 – H 40 and weight 0.9 kg.

This example of Dogon art is over 35 years old. Dogon art is extremely versatile, although common stylistic characteristics – such as a tendency towards stylization – are apparent on the statues. Their art deals with the myths whose complex ensemble regulates the life of the individual. Their masks are preserved in innumerable sites of worship, personal or family altars, altars for rain, altars to protect hunters, in market.

Made of 100% wood

Model is W 28 - H 18 and weight 3 kg.

This Bembe statuette originates from the Central African Democratic Republic of the Congo Bembe People. Bembe ancestor statues are rare and they can only be found in the south western part of their territory. It is a male Fetish or Power Figure ‘Bilongo’. They mostly represent Heads of village, warriors and women. 

Made of 100% wood.

Model is W 60 - H 19 and weight 4 kg.

This rare articulated Anthropomorphic Iginga doll made of wood originates from the Lega/Bwami peoples of the Democratic Republic of the Congo. Figures such as this were used as a didactic device during the ritual of the Bwami Society to educate young initiates. Their metaphoric form help instructors to pass the message as do the proverbs, legends, myths and slogans.

Made of 100% wood, vegetable fibers.

Model is W 60 - H 24 and weight 5.5 kg.

Teke are the oldest stratum of the Bantu population in the Republic of Congo. The name of this people indicates its occupation—that is, trading—from teke, meaning “to buy.” Teke masks are mainly used in traditional dancing ceremonies such as wedding, funeral and initiation ceremonies of young men entering adult hood. Figures of identical appearance serve also for success in hunting, trading, and other activities, each figure's purpose being known only to the owner.

Made of 100% wood.

Model is W 38 – H 22 and weight 1 kg.

This Old Makonde "Lipiko" Helmet Mask originates from Southern Tanzania and Northeast Mozambique. The Lipico helmet masks are worn on the top of the head and cover only part of the face. The helmet is worn tipped upward on the head so the dancer can see. The masks sometimes represent ancestral spirits, sometimes animals. The lipiko masks, which in the language of the Makonde people means “helmet mask.

Made of 100% wood, pigment.

Model is W 24 – H 26 and weight  0.6 kg.

This type of circular pendant representing a sun refers to an ancient and complex passage of the Dogon cosmogony, at a time when light was given to men through 10 suns. It is is relatively rare in western collections. The sun symbol identification that is sometimes made seems to be foreign rather than a Dogon interpretation. 

Made of 100% Brass / Bronze

Model is W 7 – H 2 and weight 0.12 kg.

This unusual and particularly imaginative helmet like mask is from the Nsukka area, the northern part of the northcentral Igbo region in Nigeria. This region has one of the most complex and diverse mask making traditions in Nigeria.

Made of 100% wood

Model is W 33 – H 25 and weight 1.2 kg.

This old-carved mask of light-coloured wood, originates from the Dogon people of Mali. Satimbe masks are surmounted by a female figure which represents the elder sister of the mask. It's a ceremony mask used during the annual harvest festival (called Bulu), celebrated in all the villages before the rainy season.

Made of 100% wood.

Model is W 28 – H 19 and weight 3 kg.

This light mask (late 1800s) represents the spirit of an ancestor and was used for social control by Ngil, the judiciary association. The facial markings, abstract features and strong. Elegant lines are typical of Fang masks, which were among the most influential.

Made of 100% Native fiber, wood and paint.

Model is W 49 - H 18 and weight 1.5 kg.

This zoomorphic figure with protruding eyes and a large open mouth and carved teeth is a classic example of the Mambila people of northern Nigeria. They are thought to embody ancestors who are responsible for the clan's wealth.  The wide range of uses to which such a figure may have been employed was probably determined by the medicines in the possession of the owner, and how it was activated, rather than by specific stylistic characteristics of the sculpture itself.

Made of 100% wood, red pigments.

Model is W 39 - H 20 and weight 1.1 kg.

This striated masks, or Kifwebe, originates from the Songye, southern part of the Democratic Republic of the Congo. These types of masks were used to mark important periods of social transition and transformation, appearing at the death of a chief or any other eminent person, or when a person assumes an important political title.

Made of 100% wood

Model is W 25 - H 10 and weight  1.2 kg.

This zoomorphic Dogon mask made of wood, with chestnut brown patina, simple but yet very harmonious, is an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood, laundry blue decorations.

Model is W 51 - H 20 and weight 3.9 kg.

This handmade comb originates from the Songye of the Democratic Republic of the Congo. The combs were used by both men and women in elaborate and distinctive coiffures and a source of social status. Hair combs were considered a luxury and many become treasured items that were passed down through the generations.

Made of 100% Wood.

Model is W 21 - H 8 and weight 0.2 kg

Beautifully carved antique pair of fertility figurines originating from the Luba tribe from D.R. Congo. Most Luba art relates to kings and important chiefs, who defined their power by the display of prestige objects during important ceremonies.

Made of 100% wood.

Model is W 30– H 12 and weight 3.6 kg.

This authentic mask, depicting an abstracted human face showing traces of exposure to the Elem bird mask is made of wood, with a crusted old wooden patina, originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. 

Made of 100% wood, fiber Patin.

Model is W 29 – H 20 and weight 2 kg.

This authentic carved wood mask, depicting an abstracted animal originates from the Dogon tribe in Mali. The Kanaga masks depict the face as an almost long and rectangular box with deeply hollowed channels for the eyes. According to Dogon beliefs, it represents a wild monkey, uncivilized, dangerous, and antisocial behavior –  the direct opposite of their beliefs about the way a proper, solid, upstanding Dogon person is expected to behave.

Made of 100% wood.

Model is W 18 – H 18 and weight 2 kg.

This tri-pigmented wooden mask is typical of the Vuvi: of classical form, finely carved with remains of black pigment on the hairline, brow, and chin, remaining red and white pigment throughout.Masks of this particular type have often been attributed to the Vuvi or Pove people in Gabon; Each mask represents a supernatural being, an expression of the imaginary in which the ancestors are confused.This mask is pleasing and well proportioned in its simplicity.

Made of 100% wood.

Model is W 21 – H 39 and weight 0.85 kg.

This tribal Mask From the Chokwe is called pwo or mwana pwo mask and  originates from Angola. It has an elaborate hairline made up of a braided fibre fabric, beautiful and unusual scarification patterns on the forehead and cheeks. Pwo signifies womanhood and an elder ancestral female associated with fertility. The cross form on the forehead, known as cingelyengelye, is an early Portuguese influence.

Made of 100% wood, fiber, Patina.

Model is W 28 – H 17 and weight 0.5 kg.

This beautiful piece is richly sculpted and has an interesting geometric bas-relief. It represents a funerary mask of prestige. The striated conical eyes are characteristic of the Kuba people of DR Congo.The art of the Kuba is one of the most highly developed of all African traditions, and significant cultural accomplishments are part of their heritage. Among the best known of Kuba art forms are royal portrait figures, ndop, idealized representations.

Made of 100% wood, pigment.

Model is W 20 – H 60 and weight 0.9 kg.