This type of circular pendant representing a sun refers to an ancient and complex passage of the Dogon cosmogony, at a time when light was given to men through 10 suns. It is relatively rare in western collections.  The sun symbol identification that is sometimes made seems to be foreign rather than a Dogon interpretation.

Made of 100% Brass / Bronze

Model is W 8 - H 2 and weight 0.3 kg.

This rare bronze container originate from the Dogon people. Vessels such as these were used in secondary burial rituals by the Dogon.

Made of 100% Brass / Bronze

Model is W 23 – H 40 and weight 0.6 kg.

This beautiful, rare, well-carved mask, made of wood, and covered with brass sheet,  originates from the Marka tribes in Mali. This is one of the finest examples of Marka masks. The works on the brass sheet are finial and superb. This mask would have a place in any good collection for its artistic and intrinsic values.

Made of 100% wood, dark brown patina, sheet metal and red dyed fiber

Model is W 34 - H 12 and weight 0.7 kg.

Bozo Fish puppets were used for performances in the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba.

Made of 100% Wood, paint, fabrics

Model is W 12 - H 27 and weight 3 kg.

This door lock  (called Konbalabala) was generally used on the doors of dwellings. The design of the door lock represents among many things a person or myth or story. Door Locks were often given as as wedding gifts to young brides. 

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

African bronze senufo statue from Mali. It has preserved its authenticity, surface and aged patina. Sculptural art are the epitome in the cultural and spiritual lives of the Senufo people.

Made of 100% Bronze, copper alloy.

Model is W 12 – H 34 and weight 0.8 kg

This elaborately carved vessel was used to hold food consumed during the investment rituals of Dogon religious and political leaders known as hogon. Hogon are the high priests of the cult of Lebe, the first Dogon ancestor to die, whose body was miraculously transformed into a snake after his death. Associated with regeneration and renewal, the cult is charged with maintaining the earth's fertility and ensuring the protection and well-being of Dogon society. This vessel's large size and visual elaboration indicates the hogon's importance within the life of a Dogon community.

Made of 100% Brass / Bronze.

Model is W 8– H 14 and weight 0.3 kg.

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 12 - H 30 and weight 0.6 kg.

This beautiful and finely felt dance mask is called “muyombo” with almost completely preserved curtains and remains of bright pigment, is considered one of the oldest of the Pende people of DR Congo (Belgian Congo). Mask such as these were  worn on top of the head like a baseball cap so it may be viewed in profile

Made of 100% wood, red pigments.

Model is W 53- H 22 and weight 0.9 kg.

Miniature horseman bronze figure – the horse and rider motif is a strong symbolic signifying power and status among the Dogon people. Similar to amulets worn around the world, they believe to bring good luck or blessings of the gods. They were mostly worn as pendants on necklaces or bracelets, which represent a source of spiritual strength for their owners. The Dogon place these figures depicting men and women on many different kinds of altars, most of which are dedicated to ancestors, either real or mythical. Although rare, horsemen as icon have existed for 1000 years in Mali. Some depict a hogon, the supreme officeholder, a semi-divine leader of great wisdom, or even a mythological emissary from a distant land.

Made of 100% Bronze, copper alloy.

Model is W 6 – H 9 and weight 0.1 kg.

Mermaid puppets are frequently seen during the traditional festivals of Bozo people because they are knows as "the masters of the river." puppet figure from the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% Wood, paint, fabrics.

Model is W 23 – H 105 and weight 2.1 kg.

Antique Dogon multi-arms lamps ornated with decorations. These functional iron lamps, with bowls to burn oil, and 2 staffs, express status, prestige and power. lamps were used during ceremonies in a community or individual sanctuary or used as an incense Burner. Oil known as tulu, made from the Karite tree nut was burned in the cup to produce a dark, smoky light that was as much a light for ritual purposes as for illumination. They would bring honor to the ancestors, the current leadership and the owner of the sculpture. They usually depicted a former leader, seated, standing or on horseback. Although rare, horsemen as icon have existed for 1000 years in Mali. Some would depict a hogon, the supreme officeholder, a semi-divine leader of great wisdom, or even a mythological emissary from a distant land.

Made of 100% Iron.

Model is W 15 – H 85 and weight 0.8 kg."

This is a beautiful example of a Dogon bracelet. It shows old patina from usage, and is decorated with protective signs and symbols. This type of bracelets such as this were highly prized in Western Africa from 1600-1900, and utilized not only as jewelry and Currency Trade Money, but also as portable wealth. Metal works like this Dogon bracelet is molded in bronze by ‘the lost wax method’, also called ‘cire-perdue’.

Made of 100% Brass / Bronze

Model is W 2 – H 14 and weight 0.3 kg.

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

This abstract monkey mask has a traditional geometric shaped face, eyes, and ears, a prominent groin decorated with geometric motifs, crusted old wooden patina. It originates from the Dogon people of Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. Mask such as this one are worn during the Dama Masquerade and are are identified as monkeys. "Omono" refers to the 'white' monkey; the red monkey mask is known as "Ko" and the black monkey is called "Dege".

Made of 100% wood

Model is W 34 – H 15 and weight 1.2

This rare authentic amulet is made of iron and originates from the Dogon tribe, a symbol of a material power, but also the instrument of warlike adventures. A superb heavy oxidized vert-de-gris patina of greens and browns as well as encrusted deposits cover this imposing ring.The Dogon are an ethnic group living in the central plateau region of Mali, south of the Niger bend near the city of Bandiagara in the Mopti region. Certain researchers investigating the Dogon have reported that they seem to possess advanced astronomical knowledge.

Made of 100% Brass / Bronze

Model is W 11 – H 12 and weight 0.3 kg.

Zoomorphic fish puppet figure from the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Masks such as these were used during performance of Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% Wood, paint, fabrics.

Model is W 13 – H 48 and weight 0.3 kg.

This finely crafted bronze Royal leopard was made by a craftsman blacksmith using the technique of lost wax, with beautifully detailed patterns, depicting the leopard skin. A "Leopard" was used as a symbol of Justice and power in the Yoruba culture. African proverbs about leopards are so "spot on": The rain wets the leopard's spots but does not wash them off." Leopard appears most frequently in yoruba art, as “king of the forest”, his reputation is as great as that of the Oba, or king. The leopard came to be a royal symbol as it heralded for the balance between his strength and his reserve and moderation as a leader. The leopard symbolizes the complete harmony between two compelling forces – the menacing and the moderating – that, in Benin, it is believed every ideal Oba should possess.

Made of 100% Bronze, copper alloy.

Model is W 32 – H 40 and weight 1.2 kg

This antique iron necklace originates from the Senufo people of Mali. It was originally used as an amulet anklet or chevillière. Traditional chevillières are worn by women but men, may also wear them, especially the larger and heavier anklets. Created using the lost wax method that involves creating a model in beeswax. Once completed, wax rods are attached to it and the entire model is encased in layers of fine clay. The structure is heated and the melted wax runs out through the channels of wax rods; molten metal is poured into the mold - the mold is broken and the piece has been created, resulting in a unique and original piece.

Made of 100% Brass / Bronze

Model is W 2 – H 16 and weight 0.3 kg.

The present Fali doll in a typical, round rod shape displays a head, neck, and body richly decorated with geometric lines. The wooden doll is heavily embellished with many chains of red, yellow, white and blue glass pearls, as well as decorated with pierced cowrie shells on old leather bands. It originates from North Cameroon. In Cameroon, when a young Fali man becomes betrothed, he makes a doll(ham pilu) from wood and decorates it with hair, beads, and other small objects. He then gives it to his fiance, who wears it in a baby carrier on her back. The doll is a symbol of their marriage commitment and represents their future child. The man gives the doll the gender that he desires for his first-born. The young woman cares for the figure until the promised child is born; at this point, the couple carefully stores the doll away. It is a Fali custom that a young man should manufacture a doll for his beloved. The woman carries this doll like a baby on her back, thus symbolising her agreement to get married and her wish to have a child. All wood and leather parts of the doll display a good, old usage patina.

Made of 100% wood.

Model is W 37 - H 25 and weight 1.5 kg.

This authentic mask depicting an abstracted human face showing traces of exposure to the elem bird mask is made of wood, with a crusted old wooden patina. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood, fiber Patin.

Model is W 34 – H 15 and weight 1.2 kg.

This authentic, well preserved bronze plaque of the Benin Kingdom in what is now Nigeria exhibits a virtuosity and sophistication of style that has astonished the Western world. The figure and pose are classic from the high period of Benin art in the 15th century and honor the King or Oba.

Made of 100% Bronze

Model is W 36 – H 28 and weight 64 kg.

A classic’ mask developed among the Bete, a continuous forehead, coffee bean eyes, and hemispheric protruding mouth. The present Bete mask consists of medium-weight wood. The deep-set face is white (by means of kaolin), the remaining areas dyed a dark brown colour. Mask such as this were the emissary of the occult powers and establishes a link between the material and the invisible. Each mask has an individual name, usually kept secret. Its function is to evoke a mythical past. The masks are made available to the chief to guarantee the prerogatives of the political power.

Made of 100% wood, pigment.

Model is W 20 - H 30 and weight 1.6 kg.

This rare small pot with figural lids originate from Dogon, and dates . Atop the lid is two seated figures that represents an (idealistic) portrait of the deceased. The vessels were used in secondary burial rituals by the Dogon.

Made of 100% Brass / Bronze

Model is W 6 – H 14 and weight 0.3 kg.

This ancestral pwo or mwana pwo mask, with an elaborate hairline made up of a braided fibre fabric, beautiful and unusual scarification patterns on the forehead and cheeks originates from Angola. Pwo signifies womanhood and an elder ancestral female associated with fertility. The cross form on the forehead, known as cingelyengelye, is an early Portuguese influence.

Made of 100% wood, fiber, Patina.

Model is W 21 - H 38 and weight 0.6 kg.