This zoomorphic Dyodyomini Dogon mask made of Hard wood with a kaolin coating is an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood.

Model is W 60 - H 12 and weight 2 kg.

This authentic carved wood mask, depicting an abstracted animal originates from Mali. Dogon masks, such as this one called kanaga, are worn primarily at dama, a collective funerary rite for Dogon men. The ritual’s goal is to ensure the safe passage of the spirits of the deceased to the world of the ancestors.

Made of 100% wood.

Model is W 36 – H 18 and weight 1.2 kg.

This is a very unique hand carved wood double door cabinet originates from the Dogon tribe. It Stands on Three legs with a Latch. It is a anthropomorphic with double headed figure and relief carved women on the door and a lizard on the back.

Made of 100% wood

Model is W 63 – H 15 and weight 2.5 kg.

This fine Dogon tobacco pot or tabatière made of wood comes from the region of toro, at the extreme east of the Bandiagara cliff, near ireli. in Mali. The vessels were used in secondary burial rituals by the Dogon. Of great antiquity, this pot is particularly high and refined, the figures are there in the number of four, which is a sacred figure for the Dogons.

Made of 100% Wood

Model is W 11 – H 21 and weight 1.8 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 21 – H 58 and weight 1 kg

Beautiful, rare antique cast bronze sitting female figure, made by the Dogon, but possibly an even older Djenne piece from Mali. Sculpture has a wonderful, very old encrusted patina on it and date at least from the late 19th century but maybe before. 

Made of 100% Brass / Bronze

Model is W 17 – H 8 and weight 1.8 kg.

This African Door Storage measures 18 inches tall and is hand-carved of wood. It originates from the Dogon tribe of of Mali and Burkina Faso. These doors protected the window like opening into each family's grain storage building so a small amount of food could be taken out.This amazing door would be fabulous in your home.

Made of 100% wood

Model is W 39 – H 30 and weight 1.5 kg.

These finely carved iron objects could have been carried by a ‘ritual thief’ for the complex funerary rituals so well known among the Dogon. It may have also been used by the blacksmith as an indication of his status among the Dogon. It originates from the Dogon who live at the base of the Bandiagara escarpment near the Niger River in Mali. 

Made of 100% Brass, Iron Alloy

Model is W 33 – H 5 and weight 0.1 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 25 – H 61 and weight 2kg

This large Dogon statue of a woman standing carrying a child on her back and holding a calebasse is hermaphrodite and originates from the Dogon. The maternity figure represents one of the ‘mother’ or original founding primordial beings who gave the Dogon birth, also referred to as Nummo.

Made of 100% wood, crusted Patina, Kaolin..

Model is W 91 - H 20 and weight 13 kg.

This Suruku Hyena mask, belong to the 6th class of the society of the Bambara Korah; with Dark brown patina, it is simple but yet very harmonious, and an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. Lots of power.

Made of 100% wood.

Model is W 46 - H 23 and weight 3 kg.

This authentic carved wood mask, depicting an abstracted animal originates from the Dogon tribe in Mali. The Kanaga masks depict the face as an almost long and rectangular box with deeply hollowed channels for the eyes. According to Dogon beliefs, it represents a wild monkey, uncivilized, dangerous, and antisocial behavior –  the direct opposite of their beliefs about the way a proper, solid, upstanding Dogon person is expected to behave.

Made of 100% wood.

Model is W 18 – H 18 and weight 2 kg.

This zoomorphic Dogon mask made of wood, with chestnut brown patina, simple but yet very harmonious, is an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood, laundry blue decorations.

Model is W 51 - H 20 and weight 3.9 kg.

This example of Dogon art is over 35 years old. Dogon art is extremely versatile, although common stylistic characteristics – such as a tendency towards stylization – are apparent on the statues. Their art deals with the myths whose complex ensemble regulates the life of the individual. Their masks are preserved in innumerable sites of worship, personal or family altars, altars for rain, altars to protect hunters, in market.

Made of 100% wood

Model is W 28 - H 18 and weight 3 kg.

These two 'Nommo sculpture' are a lovely example of an old Dogon primordial couple which was found in a village in the Mopti region of Mali.

Made of 100% wood.

Model is W 41 - H 20 and weight 4.7 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 21 – H 58 and weight 2 kg

This iron fetish bird figure of early to mid 20th Century, is made by the Dogon tribe from Mali using the old lost-wax method and is in excellent condition. The fetish figure of a bird is believed to symbolize the 'hogon' or spiritual leader. 

Made of 100% Bronze

Model is W 45 – H 30 and weight 3.5 kg.

This anthropomorphic Dogon figure originates from Mali. The wooden pillars carried symbolic representations that were references to Dogon mythology, especially ancestors.

Made of 100% Wood, mineral pigments

Model is W 14 - H 61 and weight 2.4 kg.

Made of 100% Terracotta

Model is W 14 - H 30 - D 16 and weight 4 kg

This Djenne figure sculpted by hand into a sitting genuflecting posture, is made of terracotta, with elements from traditional livelihood material such as red clay mixed with grog. They usually depict suffering from ailments such as elephantiasis, facial paralysis, and leprosy. These sign of diseases on the sculpture may have been intended to protect against illnesses or for protection but beyond conjecture, their meaning and significance are still unknown, but they may have been venerated in special sanctuaries and private homes.

The history of Djenné is also closely linked with that of Timbuktu. Between the 18th and 19th centuries, much of the trans-Saharan trade in goods such as salt, gold, and slaves that moved in and out of Timbuktu passed through Djenné. Both towns became centers of Islamic scholarship. However, It was founded by the Bozo (allied with the Bamana) people in about 800 AD and was relocated upstream to take advantage of the Trans-Saharan trade networks.

This Dogon carved wood sculpture is a hunter holding two wands. The sculpture reflects the artistry, power, and authority of the Dogon artistry. Wooden sculptures have a special meaning for the Dogon for they blend symbol and a powerful aesthetic in a very abstract image.

Made of 100% wood.

Model is W 23 – H 72 and weight 2 kg.

This hand-cast crafted Djenne hairpin is a handsome example of Dogon art; and as such, presents a style that greatly influenced the art of the West. It was used as an hair ornament and jewelry. The figure is a mother and child in a seated position. 

Made of 100% Brass / Bronze

Model is W 1 – H 14 and weight 0.2 kg.

This miniature Cast Handmade Dogon iron sculpture is a farmer or shepherd holding a wand. The sculpture reflects the artistry, power, and authority of the Dogon blacksmith. Iron sculpture has a special meaning for the Dogon for they blend symbol and a powerful aesthetic in a very abstract image.

Made of 100% Brass, Iron Alloy

Model is W 27 – H 8 and weight 0.07 kg.

This Dogon statue is hermaphrodite and originates from the Dogon and is called ‘Nommo sculpture’. Carved from hardwood in the strict, clear, angular and angular abstracted ‘bombou-toro-style’ and originally probably black-brown. She is identified as being a "Jonyeleni", a member of the Jo society, a woman's and men's initiation society among the Bamana.

Made of 100% wood.

Model is W 45 - H 48 and weight 1 kg.

This old Dogon maternity figure is a fine work of art. It represents the mythical ancestor and symbolically the feminine ideals of beauty and fertility. This kind of Dogon statue was commonly used as shrine figures and kept on a Binu shrine in the village, in order to ensure successful births, fertility, and prosperity to the village.

Made of 100% wood.

Model is W 7 - H 46 and weight 1 kg.

This hand-cast crafted Djenne horsman ring is made of bronze and dates as early as the 11th or 12th century. An authentic reduced-scale sculpture, worn by the religious chief. The mounted warrior is an ancestor figure, said to impart spiritual power. A superb heavy oxidized vert-de-gris patina of greens and browns as well as encrusted deposits cover this imposing ring.

Made of 100% Brass / Bronze

Model is W 5 – H 2 and weight 0.01 kg.

This  Ancestral Male Figure originates from the Dogon. A man sitting on a stool, with a very erect and dignified posture, holds in his hands some kind of tool. He wears a pectoral necklace. He seems to a village leader.

Made of 100% wood, pigments.

Model is W 73 - H 18 and weight 7.3 kg.