The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 25 – H 61 and weight 2kg

This hand-carved Nommo figurative latch Dogon box originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. It is anthropomorphic with a lid. This is a great display piece on a desk or dresser.

Made of 100% wood.

Model is W 14 – H 15 and weight 1.7 kg.

The present figure, known as Janus Merekun, is a puppet masquerade drama of the Bamana people of Mali. The Sogo bò puppet theater is still widely used in the Bamana tribe and goes back to the old tradition of neighboring Bozo. This piece shows distinct stylistic traits of the Bozo and therefore can not be precisely delineated.

Made of 100% carved wood, metal.

Model is W 6 – H 79 and weight 1.3 kg.

This is a very unique Hand Carved Wood Figurative Latch Dogon Cabinet originating from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. It Stands on Three legs with a Latch.

Made of 100% wood.

Model is W 45 – H 14 and weight 2 kg.

This superb Marka Mask made with wood, covered with brass sheets, comes from Mali. This is one of the finest examples of Marka masks. This is a beautiful well-carved mask. The works on the brass sheet are final and superb. This mask would have a place in any good collection for its artistic and intrinsic values.

Made of 100% wood, dark brown patina, sheet metal and red dyed fiber.

Model is W 46 - H 19 and weight 2 kg.

This hand-carved zoomorphic figure comes from the Senufo tribe of Ivory Coast/Mali. It has preserved its authenticity, surface and aged patina. The wood carving is exquisite and have all of the hallmarks of the Senufo people. 

Made of 100% wood

Model is W 32 – H 17 and weight 2 kg.

A colorful Bozo zoomorphic mask used for performances in the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% wood, pigment

Model is W 20 - H 36 and weight 1.9 kg.

This Dogon statue is hermaphrodite and originates from the Dogon and is called ‘Nommo sculpture’. Carved from hardwood in the strict, clear, angular and angular abstracted ‘bombou-toro-style’ and originally probably black-brown. She is identified as being a "Jonyeleni", a member of the Jo society, a woman's and men's initiation society among the Bamana.

Made of 100% wood.

Model is W 45 - H 48 and weight 1 kg.

The present figure, known as Janus Merekun, is a puppet masquerade drama of the Bamana. The Sogo bò puppet theater is still widely used in the Bamana tribe and goes back to the old tradition of neighboring Bozo. This piece shows distinct stylistic traits of the Bozo and therefore can not be precisely delineated.

Made of 100% wood, dark patina.

Model is W 50 – H 11 and weight 1 kg.

This iron fetish bird figure of early to mid 20th Century, is made by the Dogon tribe from Mali using the old lost-wax method and is in excellent condition. The fetish figure of a bird is believed to symbolize the 'hogon' or spiritual leader. 

Made of 100% Bronze

Model is W 45 – H 30 and weight 3.5 kg.

This old Dogon 'Nommo sculpture' is female. Carved from hardwood in the strict, clear, angular and angular abstracted 'bombou-toro-style' and originally probably black-brown.This kind of wooden statue was commonly used as shrine figures, in order to ensure births and prosperity to the village.

Made of 100% wood.

Model is W 37 - H 9 and weight 0.8 kg.

This is a very unique hand carved wood double door cabinet originates from the Dogon tribe. It Stands on Three legs with a Latch. It is a anthropomorphic with double headed figure and relief carved women on the door and a lizard on the back.

Made of 100% wood

Model is W 63 – H 15 and weight 2.5 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 21 – H 58 and weight 1 kg

This Suruku Hyena mask, belong to the 6th class of the society of the Bambara Korah; with Dark brown patina, it is simple but yet very harmonious, and an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. Lots of power.

Made of 100% wood.

Model is W 46 - H 23 and weight 3 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 26 – H 54 and weight 2 kg

The present Anthropomorphic figure, known as Bamana (Jonyeleni), female seated figure on a stylized stool, originates from the artistic tradition of the Bamana. A tradition rich, filled with pottery, sculptures, beautiful bokolanfini cloth, and wrought iron figures fashioned by blacksmiths.

Made of 100% wood, dark patina.

Model is W 69 - H 1 and weight 4.5 kg.

Made of 100% Terracotta

Model is W 14 - H 30 - D 16 and weight 4 kg

This Djenne figure sculpted by hand into a sitting genuflecting posture, is made of terracotta, with elements from traditional livelihood material such as red clay mixed with grog. They usually depict suffering from ailments such as elephantiasis, facial paralysis, and leprosy. These sign of diseases on the sculpture may have been intended to protect against illnesses or for protection but beyond conjecture, their meaning and significance are still unknown, but they may have been venerated in special sanctuaries and private homes.

The history of Djenné is also closely linked with that of Timbuktu. Between the 18th and 19th centuries, much of the trans-Saharan trade in goods such as salt, gold, and slaves that moved in and out of Timbuktu passed through Djenné. Both towns became centers of Islamic scholarship. However, It was founded by the Bozo (allied with the Bamana) people in about 800 AD and was relocated upstream to take advantage of the Trans-Saharan trade networks.

Hermaphrodite figure originating from the Dogon people of Mali. Often Dogon figures recreate the hermaphroditic mythology of their beliefs. The maternity figure represents one of the ‘mother’ or original founding primordial beings who gave the Dogon birth, also referred to as Nummo.

Made of 100% wood

Model is W 16 – H 56 and weight 3.4 kg.

This authentic carved wood mask, depicting an abstracted animal originates from Mali. Dogon masks, such as this one called kanaga, are worn primarily at dama, a collective funerary rite for Dogon men. The ritual’s goal is to ensure the safe passage of the spirits of the deceased to the world of the ancestors.

Made of 100% wood.

Model is W 36 – H 18 and weight 1.2 kg.

This Dogon statue of a woman standing carrying a child on her back and a calebasse is hermaphrodite and originates from the Dogon. The maternity figure represents one of the ‘mother’ or original founding primordial beings who gave the Dogon birth, also referred to as Nummo. The style is known as Bombou-Toro, which is characterized by slender proportions, with detailed and delicate features, and are believed to represent episodes from Dogon mythology.

Made of 100% wood.

Model is W 92 - H 20 and weight 6 kg.

This  Ancestral Male Figure originates from the Dogon. A man sitting on a stool, with a very erect and dignified posture, holds in his hands some kind of tool. He wears a pectoral necklace. He seems to a village leader.

Made of 100% wood, pigments.

Model is W 73 - H 18 and weight 7.3 kg.

This Dogon statue is hermaphrodite and originates from the Dogon and is called ‘Nommo sculpture’. Carved from hardwood in the strict, clear, angular and angular abstracted ‘bombou-toro-style’ and originally probably black-brown.

Made of 100% wood.

Model is W 45 - H 12 and weight 2 kg.

This Bamana ChiWara carving is identified as a male and originates from the Bambara tribe in Mali.  The patina is rich and the surface shows significant signs of age.

Made of 100% wood.

Model is W 52 - H 13 and weight 0.5 kg.

This zoomorphic Dyodyomini Dogon mask made of Hard wood with a kaolin coating is an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood.

Model is W 60 - H 12 and weight 2 kg.

This zoomorphic figure standing upright on all four legs, the head with sheep-like muzzle bearing a human nose seem to originate from the Tenenkou, Massina region of Mali. It is a classic of the region, with a stocky body and very thick legs, a slim neck, and a small head bearing protuberant ears, bulging eyes and a half-open mouth on a pointed snout. The identity of the animal is somewhat obscure, and could depict a mythological animal and was used as a religious or devotional piece. There is little historical information about the Tenenkou, but their culture seem absorbed from the Djenne.

Made of 100% Terracotta.

Model is W 14 – H 26 and weight 0.6 kg.

This door lock  (called Konbalabala) was generally used on the doors of dwellings. The design of the door lock represents among many things a person or myth or story. Door Locks were often given as as wedding gifts to young brides.