A sculpture representing the ancestors of the Chamba that settled south of the Benue, nearby the Jurkun. These type of Statue of the Chamba are quite rare and their role is little known but it has been reported that figures such as these are used in a cult activity known as Jup that is in the main dominated by men or in the case of women, Jem.

Made of 100% carved wood, patina, pigments.

Model is W 11 – H 40 and weight 2 kg.

This Early-mid 20th century mother-and-child figures are placed in shrines and used by diviners in northeastern Igboland, Nigeria. The Igbo figures of mother and child are very rare.

Made of 100% wood, kaolin.

Model is W 55 - H 19 and weight 3.5 kg.

"Elu" mask with hinged movable jaw originates from the Ogoni tribe in Nigeria, early 20th century. Lower jaw portion attached to upper by narrow wooden threads on each side. Semicircular disc like ears protrude from sides of face. Scarification marks with geometrically incised designs appear on forehead. The eyes are hollow almond shaped openings. The head decoration has a raised portion representing ancestors or title holders.

Made of 100% light hand-carved cane wood, fiber and pigments.

Model is W 33 - H 21 and weight 0.8 kg.

The Jagunjagun ( 'warrior' or Ogun meaning 'god of war') mask represents ancestors of power with the ability to protect the community against external threats. It brings to mind energy, power and authority but is also a visual representation of past calvary that protected the Ekiti peoples during warfare. Epa helmet masks are used to promote health and wellbeing within by celebrating and honouring ancestors, cultural heroes and important individuals (including mothers, priests, farmers, kings and hunters) within a village. Originating in Ekiti and spreading to much of North-Eastern Yoruba towns (including Owo, Efon Alaye, Igbomina and Ijesa), the bi-annual, week-long Epa festival acknowledges the roles these individuals have played in building a successful community. The Jagunjagun ( 'warrior' or Ogun meaning 'god of war') mask represents ancestors of power with the ability to protect the community against external threats. It brings to mind energy, power and authority but is also a visual representation of past calvary that protected the Ekiti peoples during warfare.

Made of 100% wood.

Model is W 34 – H 79 and weight 2.5 kg.

This hollowed helmet-like mask is called Agbogho Mmwo, and originates from the Nsukka area, the northern part of the northcentral Igbo region in Nigeria. This region has one of the most complex and diverse mask making traditions in Nigeria. The stylized facial features represents numerous attributes of the ideal of female beauty among the Igbo. Worn each year for 'The Fame of Maidens' ceremony, it is intended to instruct youths in attitudes necessary for moral as well as physical beauty, the moral ideals of purity, obedience, good character and generosity. Varied aged surface with areas of red, white, black and blue pigment.

Made of 100% wood,pigment.

Model is W 42 - H 26 and weight 1.1 kg.

This figure represents a female kneeling figure holding a bowl, known as Olumeye. Her facial features are very expressive and are carved with naturalistic detailing such as large scarification on cheeks and forehead. The finial hairstyle called known as irun agogo, adds to the figure's beauty. The patina is shiny and smooth. This figure, a recent bride or a priestess, depicts an homage to maternity or motherhood and was used as a shrine to deities Shango or Eshu in the Yoruba religion. The piece has a shine and rich patina. The Olumeye are carved most often in the shape of a rooster and placed in front of a female figure who is shown kneeling in a position of submission and offering. The bowl was used to serve cola nuts to elite guests.

Made of 100% wood.

Model is W 66 – H 14 and weight 3.8 kg.

This finely carved bronze figure represents a dwarf at the court of Benin. Wearing courtly dress in continuation of the traditional bronze art of Benin in form of a bearded person with o-shaped legs and neck adornment. In Edo culture dwarfs were known as the jugglers and acrobats in the Oba court.

Made of 100% Bronze

Model is W 46 – H 22 and weight 5 k

This beautiful miniature head cast in the lost wax technique originates from Ife, Nigeria, the religious and former royal centre of the Yoruba people. It is believed to represent an Ooni which means king. Such sculptures such as this was very unqiue to the culture of African art. According to the oral traditions of the Yoruba people, Ife is the place where life and civilisation began. Ife is regarded as the legendary homeland of theYoruba-speaking peoples and its sacred ruler, the Ooni, is still revered as the descendant of the original creator gods.

Made of 100% Bronze, copper alloy.

Model is W 9 – H 22 and weight 0.4 kg.

This extremely rare Mama Bush Cow in full figure is a classic example of a traditional African figure created by the Mama people who live in the interior of Nigeria in the Benue River Valley north of the Jos plateau.

Made of 100% wood, camwood, pigment.

Model is W 51 - H 15 and weight 3 kg.

Female spirit statue (Anjenu) originating from the Idoma peoples that live south of the Benue river. The statue evokes a spiritual protective power that inhabits the water or the bush and sometimes appears in dreams. Anjenu helps to cure illness and, above all, aids female fertility. The Anjenu was invoked by men who wanted their wives to become pregnant. Protruding conical breasts and navels are common. The face is usually painted with white pigments, scarification marks in front of the ears as well as the vertical one on the forehead, and the blackened lips surrounding the mouth with its clearly visible teeth - a stylistic characteristic often shared with Ibo people. Seated statues are believed to incarnate fertility, a frequent theme in the region.

Made of 100% wood, pigment.

Model is W 30 – H 50 and weight 3.6 kg.

This zoomorphic figure with protruding eyes and a large open mouth and carved teeth is a classic example of the Mambila people of northern Nigeria. They are thought to embody ancestors who are responsible for the clan's wealth.  The wide range of uses to which such a figure may have been employed was probably determined by the medicines in the possession of the owner, and how it was activated, rather than by specific stylistic characteristics of the sculpture itself.

Made of 100% wood, red pigments.

Model is W 39 - H 20 and weight 1.1 kg.

This beautiful mask with a figure surmounting it is an Epa masks origination from the Yoruba/Ekiti people of northern Nigeria. Masks such as these are considered one of the largest masks used in Africa, and worn as a helmet.The Jagunjagun ( ‘warrior’ or Ogun meaning ‘god of war’) mask represents ancestors of power with the ability to protect the community against external threats. It brings to mind energy, power and authority but is also a visual representation of past calvary that protected the Ekiti peoples during warfare.

Made of 100% Wood, pigment.

Model is W 20 H 36 and weight 4 kg.

This unusual and particularly imaginative helmet like mask is from the Nsukka area, the northern part of the northcentral Igbo region in Nigeria. This region has one of the most complex and diverse mask making traditions in Nigeria.

Made of 100% wood

Model is W 33 – H 25 and weight 1.2 kg.

This authentic, well preserved bronze plaque of the Benin Kingdom in what is now Nigeria exhibits a virtuosity and sophistication of style that has astonished the Western world. The figure and pose are classic from the high period of Benin art in the 15th century and honor the King or Oba.

Made of 100% Bronze

Model is W 36 – H 28 and weight 64 kg.

This hand-cast crafted Djenne horsman ring is made of bronze and dates as early as the 11th or 12th century. An authentic reduced-scale sculpture, worn by the religious chief. The mounted warrior is an ancestor figure, said to impart spiritual power. A superb heavy oxidized vert-de-gris patina of greens and browns as well as encrusted deposits cover this imposing ring.

Made of 100% Brass / Bronze

Model is W 5 – H 2 and weight 0.01 kg.

This great Mumuye figure, carved with crescentic coiffure, an helmet like shaped head, large circular eyes and disc-like ears has a characteristical toroidal shape and the unmistakable stylistic sign of this Mumuye ethnic group.

Made of 100% Wood.

Model is W 70 - H 11 and weight 2 kg.

This rare and beautiful mother-and-child figure is called Osé Shango, a maternity figure carved by the Yoruba tribe of the northeastern Igboland, Nigeria.

Made of 100% wood, glossy honey brown patina.

Model is W 50 - H 20 and weight 2.4 kg.

This authentic antique Benin bronze ancestral altar bell, cast in the form of a dome comes from Nigeria. The bell is surmounted with by a horseman and adorned by geometical shape. Tribal bells were used for a variety of purposes, such as proclaiming a sacred presence as well as a neutralizing hostile or harmful forces. Bells were used as tools of communication, as portable instruments for conveying important messages, and as a form or currency. The predominant method employed by the Edo in creating objects like the Bells, called “lost-wax casting, does not permit for a mold to be used more than once, a fact which accounts for the idiosyncrasies and lack of exact copies in known examples of Benin bronzes. Using the bells and rattle stuffs to call the ancestor’s spirit, the oba offered sacrifices to him and to the earth on the altar.

Made of 100% Bronze, copper alloy.

Model is W 9 – H 32 and weight 0.4 kg.

This rare, museum quality, authentic Amulet Bronze Equestrian ring with Horse Riding warrior (circa mid- late 1800s) originates from the Dogon tribe, a symbol of a material power, but also the instrument of warlike adventures. In a more metaphysical way, he dominates the mortal and spiritual world by displaying his physical and moral strength.

Made of 100% Brass / Bronze

Model is W 5 – H 3 and weight 0.02 kg.

This rare and beautiful 19th–mid-20th century mother-and-child maternity figure carved for the Royal Court originates from northeastern Igboland, Nigeria. The Shango crest sits on atop the head, with ethnic adornments and scarification and exceptional detail in the facial expression. Shango is the god of thunder and lightning. Shango is both feared in the context of justice and magic and venerated as his manifestations bring beneficial rain for crops.

Made of 100% wood.

Model is W 75 - H 16 and weight 5.2 kg.

"Elu" mask with an expressive Bird like face and hinged jaw originates from the Ogoni tribe in Nigeria, early 20th century. Wooden face mask with hinged, movable jaw. Lower jaw portion attached to upper by narrow wooden threads on each side. Semicircular disc like ears protrude from sides of face. Scarification marks with geometrically incised designs appear on both sides of the face at outer corner of eye area. The eyes are hollow almond shaped openings. The head decoration has a raised portion, with a vertical light-painted keloid or scar mark the center.

Made of 100% light hand-carved cane wood, fiber and pigments.

Model is W 30 - H 19 and weight 3 kg.

This zoomorphic figure with protruding eyes is a classic example of the Mambila people of northern Nigeria.  The wide range of uses to which such a figure may have been employed was probably determined by the medicines in the possession of the owner, and how it was activated, rather than by specific stylistic characteristics of the sculpture itself.

Made of 100% wood, pigments.

Model is W 41 - H 18 and Weight 1.2 kg.

This hand-cast crafted Djenne bracelet is made of bronze and terracotta dates as early as the 11th or 12th century. This type of bracelets were highly prized in Western Africa from 1600-1900, and utilized not only as jewelry and Currency Trade Money, but also as portable wealth. 

Made of 100% Brass / Bronze

Model is W 11 – H 3 and weight 0.15 kg.

Female spirit statue (Anjenu) originating from the Idoma peoples that live south of the Benue river. The statue evokes a spiritual protective power that inhabits the water or the bush and sometimes appears in dreams. Anjenu helps to cure illness and, above all, aids female fertility. The Anjenu was invoked by men who wanted their wives to become pregnant. Protruding conical breasts and navels are common. The face is usually painted with white pigments, scarification marks in front of the ears as well as the vertical one on the forehead, and the blackened lips surrounding the mouth with its clearly visible teeth - a stylistic characteristic often shared with Ibo people. Seated statues are believed to incarnate fertility, a frequent theme in the region.

Made of 100% wood, pigment.

Model is W 30 – H 50 and weight 0.6 kg.

This small zoomorphic figure made of old bronze, black iron reveals some of the most accomplished sculptures made by a Nigerian tribe called Mumuye. Mumuye figure demonstrates an astonishing range of variations, testifying to their makers’ unbridled creativity and limitless inventiveness. These small sculptures reinforce the status and prestige of their owner, as they hold them in their hands, they have a dialogue with them and thus ensures them personal protection.

Made of 100% old bronze.

Model is W 58 - H 17 and weight 2.2 kg.

This beautiful miniature head cast in the lost wax technique originates from Ife, Nigeria, the religious and former royal centre of the Yoruba people. It is believed to represent an Ooni which means king. Such sculptures such as this was very unqiue to the culture of African art. According to the oral traditions of the Yoruba people, Ife is the place where life and civilisation began. Ife is regarded as the legendary homeland of theYoruba-speaking peoples and its sacred ruler, the Ooni, is still revered as the descendant of the original creator gods.

Made of 100% "Bronze" Brass, copper alloy.

Model is W 9 – H 22 and weight 0.4 kg.