This Old Makonde "Lipiko" Helmet Mask originates from Southern Tanzania and Northeast Mozambique. The Lipico helmet masks are worn on the top of the head and cover only part of the face. The helmet is worn tipped upward on the head so the dancer can see. The masks sometimes represent ancestral spirits, sometimes animals. The lipiko masks, which in the language of the Makonde people means “helmet mask.

Made of 100% wood, pigment.

Model is W 24 – H 26 and weight  0.6 kg.

This Lega (also known as Warega) mask originates from the Bwami tribe in Congo. A well-carved example of Lega wooden face mask. This face is enhanced by the eyebrows exceptionally carved in relief. The long and fine nose, as well as the open eyes and mouth, are carved according to the Lega style.

Made of 100% light hand-carved cane wood, fiber, and pigments.

Model is W 31 - H 20 and weight 0.8 kg.

This authentic, free-standing brass head cast in the lost wax technique of the Benin Kingdom, in what is now Nigeria, exhibits a virtuosity and sophistication of style that has astonished the Western world since they were visited in the 15th century. The face's shape and unique expression, a tranquil and dignified presence with the transcendent gaze clearly indicate qualities of genuine nobility: endurance, far-sightedness, determination, and wisdom.

Made of 100% Copper

Age late 14th-early 15th century

Model is W 41 – H 25 and weight 5 kg.

Beautifully carved antique pair of fertility figurines originating from the Luba tribe from D.R. Congo. Most Luba art relates to kings and important chiefs, who defined their power by the display of prestige objects during important ceremonies.

Made of 100% wood.

Model is W 30– H 12 and weight 3.6 kg.

This authentic, free-standing brass head cast in the lost wax technique of the Benin Kingdom, in what is now Nigeria, exhibits a virtuosity and sophistication of style that has astonished the Western world since they were visited in the 15th century. The face's shape and unique expression, a tranquil and dignified presence with the transcendent gaze clearly indicate qualities of genuine nobility: endurance, far-sightedness, determination, and wisdom.

Made of 100% Copper

Age late 14th-early 15th century

Model is W 40 – H 26 and weight 5 kg.

This beautiful mask called ‘Okuyi’ or ‘Mukudji, is a superb classicism originating from the Punu tribe, south of Gabon. It was worn during acrobatic dances by men on stilts. It was worn during acrobatic dances by men on stilts. They may also have had a judicial function or worn on the occasion of collective misfortune such as (epidemic, crime, witchcraft).

Made of 100% wood, kaolin, pigments.

Model is W 30 - H 20 and weight 0.75 kg.

This Magnificient Bamana ChiWara carving originates from the Bambara tribe in Mali.  The patina is rich and the surface shows significant signs of age.  The mythology of the Bamana people of Mali tells the story of an antelope named Chi Wara who first taught farming skills to humanity.

Made of 100% wood.

Model is W 22 - H 68 and weight 8 kg.

This rare Wurkun (or Bikwin) small figure, in a post or staff-like form, is known as iagalagana and incarnates tutelary spirits. The stylized figure is stuck on iron rods, with a beautiful crusty red ocher patina. These statues were frequently washed with liquid clay, "fed" with millet beer offerings, rubbed with oil, explaining the thickness of the clay.

Made of 100% Iron, Paint.

Model is W 41 - H 14 and weight 3.5 kg.

This light mask (late 1800s) represents the spirit of an ancestor and was used for social control by Ngil, the judiciary association. The facial markings, abstract features and strong. Elegant lines are typical of Fang masks, which were among the most influential.

Made of 100% Native fiber, wood and paint.

Model is W 49 - H 18 and weight 1.5 kg.

This Antique Black and White Beaded with Cowrie Shell Fly Whisk or Swatter originates from the Dogon People of Mali. A Dogon Noble's fly whisk was considered a prestige object. The fly whisk is a particularly pervasive emblem of leadership in Africa.

Made of 100% wood.

Model is W 3 – H 38 and weight 0.3 kg.

This figure represents a kneeling maternity figure holding a shaft, and with a baby on her back. Her facial features are very expressive and are carved with naturalistic detailing such as large scarification on cheeks and forehead. The finial hairstyle called known as irun agogo, adds to the figure's beauty. The patina is shiny and smooth. This figure, a recent bride or a priestess, depicts an homage to maternity or motherhood and was used as a shrine to deities Shango or Eshu in the Yoruba religion. The mother and child could have had a more public role appearing during festivals and religious ceremonies. The piece has a shine and rich patina.

Made of 100% wood.

Model is W 70 - H 27 and weight 6 kg.

This type of circular pendant representing a sun refers to an ancient and complex passage of the Dogon cosmogony, at a time when light was given to men through 10 suns. It is is relatively rare in western collections. The sun symbol identification that is sometimes made seems to be foreign rather than a Dogon interpretation. 

Made of 100% Brass / Bronze

Model is W 7 – H 2 and weight 0.12 kg.

This authentic, well preserved Bronze of the Benin Kingdom is usually seen as a court official whose job it was to herald the arrival of the Oba's royal entourage with the blow of his horn during public processions. The hornblower wears luxurious clothing and is therefore more likely dressed for a specific festival or celebration than for a war.

Made of 100% Bronze

Age Mid 15th Century

Model is W 60 – H 13 and weight 7.5 kg.

Carved Wood Figurative Latch Dogon box originating from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. It Stands on Three legs with a Latch.

Made of 100% wood.

Model is W 63 – H 15 and weight 2.7 kg.

The present Fali doll in a typical, round rod shape displays a head, neck, and body richly decorated with geometric lines. The wooden doll is heavily embellished with many chains of red, yellow, white and blue glass pearls, as well as decorated with pierced cowrie shells on old leather bands. It originates from North Cameroon. In Cameroon, when a young Fali man becomes betrothed, he makes a doll(ham pilu) from wood and decorates it with hair, beads, and other small objects. He then gives it to his fiance, who wears it in a baby carrier on her back. The doll is a symbol of their marriage commitment and represents their future child. The man gives the doll the gender that he desires for his first-born. The young woman cares for the figure until the promised child is born; at this point, the couple carefully stores the doll away. It is a Fali custom that a young man should manufacture a doll for his beloved. The woman carries this doll like a baby on her back, thus symbolising her agreement to get married and her wish to have a child. All wood and leather parts of the doll display a good, old usage patina.

Made of 100% wood.

Model is W 37 - H 25 and weight 1.5 kg.

This light mask (late 1800s) represents the spirit of an ancestor and was used for social control by Ngil, the judiciary association. The facial markings, abstract features and strong. Elegant lines are typical of Fang masks, which were among the most influential.

Made of 100% Native fiber, wood and paint.

Model is W 48 - H 21 and weight 1.6 kg.

Beautiful, rare antique cast bronze sitting female figure, made by the Dogon, but possibly an even older Djenne piece from Mali. Sculpture has a wonderful, very old encrusted patina on it and date at least from the late 19th century but maybe before. 

Made of 100% Brass / Bronze

Model is W 17 – H 8 and weight 1.8 kg.

This superb Marka Mask made with wood, covered with brass sheets, comes from Mali. This is one of the finest examples of Marka masks. This is a beautiful well-carved mask. The works on the brass sheet are final and superb. This mask would have a place in any good collection for its artistic and intrinsic values.

Made of 100% wood, dark brown patina, sheet metal and red dyed fiber.

Model is W 46 - H 19 and weight 2 kg.

This tribal Mask From the Chokwe is called pwo or mwana pwo mask and  originates from Angola. It has an elaborate hairline made up of a braided fibre fabric, beautiful and unusual scarification patterns on the forehead and cheeks. Pwo signifies womanhood and an elder ancestral female associated with fertility. The cross form on the forehead, known as cingelyengelye, is an early Portuguese influence.

Made of 100% wood, fiber, Patina.

Model is W 28 – H 17 and weight 0.5 kg.

Carved Wood small stool originating from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. This is a great piece of Dogon art that would compliment any collection or home accent. n old tribal used Dogon wood stool.

Made of 100% wood.

Model is W 15 - H 24 and weight 1 kg.

This zoomorphic Senufo reliquary figure, with its elongated cylindrical trunk is characteristic of the style of the Fang Ntumu subgroup of northern Gabon near the Cameroon border. The appearance of Fang reliquary figures varies greatly from region to region. In general, the artists who created these figures apparently were interested in depicting the ancestors through individualized features, such as hairstyle and adornment.

Made of 100% wood.

Model is W 42 - H 6 and weight 0.4 kg.

This authentic, well preserved Bronze of the Benin Kingdom in what is now Nigeria exhibits a virtuosity and sophistication of style that has astonished the Western world since they were visited in the 15th century. The figure and pose are classic from the high period of Benin art in the 15th century and honor the King or Oba.

Made of 100% Bronze

Age Mid 15th Century

Model is W 53 – H 15 and weight 5.3 kg.

This hand carved headrest reminiscent of a turtle originates from the Dogon people in Mali. The heavy honey-colored wood has a beautiful grain, the larger handle or extremity is richly patinated from having been carried around by its owner. The flat and slightly curved portion of the headrest also has a warm patina from usage. Dogon headrests are rare, replicating the larger stools in style and form, retaining all of the elegance and the aesthetics of larger pieces. Headrests like stools are considered to be objects of prestige, denoting social status and hierarchy in African societies.

Made of 100% wood.

Model is W 12 - H 29 and weight 0.4 kg.

This fine Dogon tobacco pot or tabatière made of wood comes from the region of toro, at the extreme east of the Bandiagara cliff, near ireli. in Mali. The vessels were used in secondary burial rituals by the Dogon. Of great antiquity, this pot is particularly high and refined, the figures are there in the number of four, which is a sacred figure for the Dogons.

Made of 100% Wood

Model is W 11 – H 21 and weight 1.8 kg.

This fantastic Chamba statue, is not very common and has an exceptional aesthetic presence and compelling abstract design. It was thought to have either a protective or healing function for the Wurkun or Bikwin peoples of the Benue River Valley.

Made of 100% carved wood and camwood powder.

Model is W 60 – H 14 and weight 3 kg.

This seated Dogon couple sculpture gives eloquent expression to the shared and symmetrical responsibilities of men and women in Dogon society. The virtually identical forms of the male and female protagonists in this visual commentary accentuate the parity of their subtly distinctive roles. She is responsible for child care, he for providing sustenance. He has one hand protectively draped across her shoulders. This emphasizes their mutual roles in procreation and nurturing. Male and female are connected to one another by his gesture, but additionally are articulated as discrete units. This approach reflects Dogon attitudes toward marriage as a partnership of independent equals. This balanced duality is also a central tenet of Dogon mythology.

Made of 100% wood.

Model is W 65 - H 20 and weight 4 kg.