This finely carved iron object depicts a Nommo staff. It originates from the Dogon who live at the base of the Bandiagara escarpment near the Niger River in Mali. They could have been carried by a ritual Chief for the complex funerary rituals so well known among the Dogon. It may have also been used by the blacksmith as an indication of his status among the Dogon.

Made of 100% Bronze, copper alloy.

Model is W 2 - H 33 and weight 0.3 kg.

This Dogon bronze figure depict a woman in a kneeling position. The figure has a circular but flat body with spiky breasts. Her face reveals a couple of protruding lips, and on her head she has a neatly ethnic hairstyle. The figurines are decorated with tribal figurations and may represent fertility or maternity. These figures were placed on a family altar or kept in the village priest’s shrine where they would have offerings that were meant to infuse them with life force and to assist humans on earth to intercede with the deities. These unique figurines are molded using the basic method of lost-wax casting that has been widely practiced on the African continent for several hundred years prior to the arrival of the first western visitors. This is an impressive piece of art that is seldom seen in Dogon sculpture.

Made of 100% Bronze.

Model is W 5 – H 12 and weight 0.35 kg.

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 14 - H 34 and weight 0.8 kg.

Antique Dogon multi-arms lamps ornated with decorations. These functional iron lamps, with bowls to burn oil, and 2 staffs, express status, prestige and power. lamps were used during ceremonies in a community or individual sanctuary or used as an incense Burner. Oil known as tulu, made from the Karite tree nut was burned in the cup to produce a dark, smoky light that was as much a light for ritual purposes as for illumination. They would bring honor to the ancestors, the current leadership and the owner of the sculpture. They usually depicted a former leader, seated, standing or on horseback. Although rare, horsemen as icon have existed for 1000 years in Mali. Some would depict a hogon, the supreme officeholder, a semi-divine leader of great wisdom, or even a mythological emissary from a distant land.

Made of 100% Iron.

Model is W 15 – H 85 and weight 0.8 kg."

This is a beautiful example of a Dogon bracelet. It shows old patina from usage, and is decorated with protective signs and symbols. This type of bracelets such as this were highly prized in Western Africa from 1600-1900, and utilized not only as jewelry and Currency Trade Money, but also as portable wealth. Metal works like this Dogon bracelet is molded in bronze by ‘the lost wax method’, also called ‘cire-perdue’.

Made of 100% Brass / Bronze

Model is W 2 – H 14 and weight 0.3 kg.

A classic’ mask developed among the Bete, a continuous forehead, coffee bean eyes, and hemispheric protruding mouth. The present Bete mask consists of medium-weight wood. The deep-set face is white (by means of kaolin), the remaining areas dyed a dark brown colour. Mask such as this were the emissary of the occult powers and establishes a link between the material and the invisible. Each mask has an individual name, usually kept secret. Its function is to evoke a mythical past. The masks are made available to the chief to guarantee the prerogatives of the political power.

Made of 100% wood, pigment.

Model is W 20 - H 30 and weight 1.6 kg.

This beautiful and finely felt dance mask is called “muyombo” with almost completely preserved curtains and remains of bright pigment, is considered one of the oldest of the Pende people of DR Congo (Belgian Congo). Mask such as these were  worn on top of the head like a baseball cap so it may be viewed in profile

Made of 100% wood, red pigments.

Model is W 53- H 22 and weight 0.9 kg.

This antique bronze bracelet was worn and used as currency trade money and investment and highly prized in Western Africa from 1600-1900 by the Dogon tribal people for trading / buying transactions in Mali. This form of currency is beautifully designed with some tribal patterns and molded in bronze with the lost-wax method, also called cire-perdue. These "primitive" currencies were both aesthetic and functional as they were creative symbols of wealth and power and functionally used a means of exchange. They were used to purchase everyday items such as food, cloth, tools, land, livestock and for brides.

Made of 100% Bronze.

Model is W 6 - H 14 and weight 1.3 kg.

This Bozo Fish puppet is used for performances in the region around the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba.

Made of 100% Wood, paint, nails, tape

Model is W 64 - H 25 and weight 4.2 kg.

African Bronze Warrior figure from the Senufo tribe of Mali. It has preserved its authenticity, surface, and aged patina. Sculptural art is the epitome in the cultural and spiritual lives of the Senufo people.

Made of 100% Bronze, copper alloy.

Model is W 6 - H 26 and weight 0.3 kg

Zoomorphic red fish puppet figure from the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Masks such as these were used during performance of Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% Wood, paint.

Model is W 24 - H 60 and weight 6 kg.

African bronze senufo statue from Mali. It has preserved its authenticity, surface and aged patina. Sculptural art are the epitome in the cultural and spiritual lives of the Senufo people.

Made of 100% Bronze, copper alloy.

Model is W 10 – H 36 and weight 0.6 kg

This door lock  (called Konbalabala) was generally used on the doors of dwellings. The design of the door lock represents among many things a person or myth or story. Door Locks were often given as as wedding gifts to young brides. 

The present Fali doll in a typical, round rod shape displays a head, neck, and body richly decorated with geometric lines. The wooden doll is heavily embellished with many chains of red, yellow, white and blue glass pearls, as well as decorated with pierced cowrie shells on old leather bands. It originates from North Cameroon. In Cameroon, when a young Fali man becomes betrothed, he makes a doll(ham pilu) from wood and decorates it with hair, beads, and other small objects. He then gives it to his fiance, who wears it in a baby carrier on her back. The doll is a symbol of their marriage commitment and represents their future child. The man gives the doll the gender that he desires for his first-born. The young woman cares for the figure until the promised child is born; at this point, the couple carefully stores the doll away. It is a Fali custom that a young man should manufacture a doll for his beloved. The woman carries this doll like a baby on her back, thus symbolising her agreement to get married and her wish to have a child. All wood and leather parts of the doll display a good, old usage patina.

Made of 100% wood.

Model is W 37 - H 25 and weight 1.5 kg.

This abstract monkey mask has a traditional geometric shaped face, eyes, and ears, a prominent groin decorated with geometric motifs, crusted old wooden patina. It originates from the Dogon people of Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. Mask such as this one are worn during the Dama Masquerade and are are identified as monkeys. "Omono" refers to the 'white' monkey; the red monkey mask is known as "Ko" and the black monkey is called "Dege".

Made of 100% wood

Model is W 34 – H 15 and weight 1.2

This authentic carved wood mask, depicting an abstracted animal originates from Mali. Dogon masks, such as this one called kanaga, are worn primarily at dama, a collective funerary rite for Dogon men. The ritual’s goal is to ensure the safe passage of the spirits of the deceased to the world of the ancestors.

Made of 100% wood.

Model is W 36 – H 18 and weight 1.2 kg.

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 18 - H 30 and weight 0.4 kg.

This hollowed helmet-like mask is called Agbogho Mmwo, and originates from the Nsukka area, the northern part of the northcentral Igbo region in Nigeria. This region has one of the most complex and diverse mask making traditions in Nigeria. The stylized facial features represents numerous attributes of the ideal of female beauty among the Igbo. Worn each year for 'The Fame of Maidens' ceremony, it is intended to instruct youths in attitudes necessary for moral as well as physical beauty, the moral ideals of purity, obedience, good character and generosity. Varied aged surface with areas of red, white, black and blue pigment.

Made of 100% wood,pigment.

Model is W 42 - H 26 and weight 1.1 kg.

This rare small pot with figural lids originate from Dogon, and dates . Atop the lid is two seated figures that represents an (idealistic) portrait of the deceased. The vessels were used in secondary burial rituals by the Dogon.

Made of 100% Brass / Bronze

Model is W 6 – H 14 and weight 0.3 kg.

This handcrafted hairpin with a zoomorphic figure abstract is a handsome example of Dogon art; and as such, presents a style that greatly influenced the art of the West. It was used as an hair ornament and jewelry. A superb heavy oxidized vert-de-gris patina of greens and browns as well as encrusted deposits cover this imposing ring.The Dogon are an ethnic group living in the central plateau region of Mali, south of the Niger bend near the city of Bandiagara in the Mopti region. Certain researchers investigating the Dogon have reported that they seem to possess advanced astronomical knowledge.

Model is W 3 - H 16 and weight 0.2 kg

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

This ancestral pwo or mwana pwo mask, with an elaborate hairline made up of a braided fibre fabric, beautiful and unusual scarification patterns on the forehead and cheeks originates from Angola. Pwo signifies womanhood and an elder ancestral female associated with fertility. The cross form on the forehead, known as cingelyengelye, is an early Portuguese influence.

Made of 100% wood, fiber, Patina.

Model is W 21 - H 38 and weight 0.6 kg.

This Dogon figurative sculpture depicts a Kono, a bird that announce the rains — The singers praise the bird’s character and its importance in the lives of the people. The puppet is from the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. They were used during performance of Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% Wood, paint, fabrics.

Model is W 21 – H 70 and weight 1.3 kg.

This finely crafted bronze Royal leopard was made by a craftsman blacksmith using the technique of lost wax, with beautifully detailed patterns, depicting the leopard skin. A "Leopard" was used as a symbol of Justice and power in the Yoruba culture. African proverbs about leopards are so "spot on": The rain wets the leopard's spots but does not wash them off." Leopard appears most frequently in yoruba art, as “king of the forest”, his reputation is as great as that of the Oba, or king. The leopard came to be a royal symbol as it heralded for the balance between his strength and his reserve and moderation as a leader. The leopard symbolizes the complete harmony between two compelling forces – the menacing and the moderating – that, in Benin, it is believed every ideal Oba should possess.

Made of 100% Bronze, copper alloy.

Model is W 32 – H 40 and weight 1.2 kg

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

This small antique bell, cast in the form of a dome comes from Benin. Tribal bells were used for a variety of purposes, such as proclaiming a sacred presence as well as a neutralizing hostile or harmful forces. Bells were used as tools of communication, as portable instruments for conveying important messages, and as a form or currency. The predominant method employed by the Edo in creating objects like the Bells, called “lost-wax casting, does not permit for a mold to be used more than once, a fact which accounts for the idiosyncrasies and lack of exact copies in known examples of Benin bronzes. Using the bells and rattle stuffs to call the ancestor’s spirit, the oba offered sacrifices to him and to the earth on the altar.

Made of 100% Bronze, copper alloy.

Model is W 9 – H 19 and weight 0.1 kg.